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Thursday of the Fifteenth Week in Ordinary Time. The reading is from Gospel of Matthew 11:28-30.

The Gentle Mastery of Christ – Matthew 11:28-30

Come to me, all you who labor and are burdened, and I will give you rest.

Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves.

For my yoke is easy, and my burden light.

These verses are peculiar to Matthew and are similar to ben Sirach’s invitation to learn wisdom and submit to her yoke.

  • Come aside to me, you untutored, and take up lodging in the house of instruction; (Sirach 51:23)
  • Take her yoke upon your neck; that your mind may receive her teaching. For she is close to those who seek her, and the one who is in earnest finds her. (Sirach 51:26)

When Jesus says “who labor and are burdened” in

  • Come to me, all you who labor and are burdened, and I will give you rest. (Matthew 11:28)

he means burdened by the law as expounded by the scribes and Pharisees

  • They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. (Matthew 23:4)

In this verse

  • Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. (Matthew 11:29)

Jesus invites the burdened to take the yoke of obedience to his word, under which they will find rest in place of the yoke of the law, complicated by scribal interpretation.

  • Thus says the LORD: Stand by the earliest roads, ask the pathways of old, “Which is the way to good?” and walk it; thus you will find rest for yourselves. But they said, “We will not walk it.” (Jeremiah 6:16)

The Wisdom of Ben Sira

“Sirach” or the “The Wisdom of Sira” from which the verses, quoted above, attributed to Jesus ben Sira has been drawn is the last of the seven “Wisdom Books” in the Old Testament.  The other six are: Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, and Wisdom.

Illustration from Sirach, c. 1751

It derives its title from the author,

  • Wise instruction, appropriate proverbs, I have written in this book— I, Yeshua [Jesus] Ben Eleazar Ben Sira— as they poured forth from my heart’s understanding. (Sirach 50:27)

The title “Sirach” comes from the Greek form of the author’s name.

This book is a work from the early 2nd century BC written by the Jewish scribe Jesus ben Sirach of Jerusalem. The literal translation of “ben” is “son.”

Jesus ben Sirach may have authored the work in Alexandria, Egypt between 180–175 BC, where he is thought to have established a school. It was originally written in Hebrew. The text was translated into Greek by the author’s grandson after 117 BC, who also added a prologue which contains valuable information about the book, its author, and himself as translator.

Though “The Wisdom of Sira” seems to be the earliest title of the book it is also known by various names: “Book of the All-Virtuous Wisdom of Jesus ben Sira“, “Wisdom of Sirach“, “The Book Ecclesiasticus“, “Siracides“, “Proverbs of ben Sirach” (משלי בן סירא, Mišley ben Siraʼ), “Wisdom of ben Sirach” (חכמת בן סירא, Ḥokhmat ben Siraʼ), or simply “Sirach.”

Though there are numerous citations of Sirach in the Talmud and works of rabbinic literature (as “ספר בן סירא”, e.g., Hagigah 13a) the book was not accepted into the scriptural canon of Judaism after the first century A.D., nor, therefore, accepted by Protestants.

The Wisdom of Ben Sira has been recognized by the Catholic Church as inspired and canonical. The Foreword, though not properly part of the book, is always included with it because of its antiquity and importance. Sirach is also accepted as part of the Christian biblical canon by Eastern Orthodox, and most Oriental Orthodox churches.

The Greek Church Fathers also called it the “All-Virtuous Wisdom.” The Latin Church Fathers, beginning with Saint Cyprian, bishop of Carthage (died September 14, 258) termed it “Ecclesiasticus.” The designation “Liber Ecclesiasticus,” meaning “Church Book,” appended to some Greek and Latin manuscripts, is perhaps due to the extensive use the church made of this book in presenting moral teaching to catechumens and to the faithful.

Until the close of the nineteenth century the Wisdom of Ben Sira was known to Christians in translations, of which the Greek rendering was the most important. From it the Latin version was made. Between 1896 and 1900, again in 1931, and several times since 1956, incomplete manuscripts were discovered, so that more than two thirds of the book in Hebrew is available. These Hebrew texts agree substantially with the Greek. One such text, from Masada, is pre-Christian in date. So, the work of Sira is presently known through various versions, which scholars still struggle to disentangle.

The Wisdom of Sirach is a collection of ethical teachings. It is the work of a single author – Jesus ben Sirach of Jerusalem. It closely resembles Proverbs, which is an anthology of maxims drawn from various sources.

The author, a sage who lived in Jerusalem, was thoroughly imbued with love for the wisdom tradition, and also for the law, priesthood, Temple, and divine worship. As a wise and experienced observer of life he addressed himself to his contemporaries with the motive of helping them to maintain religious faith and integrity through study of the books sacred to the Jewish tradition.

The Book of Sira contains numerous well-crafted maxims, grouped by affinity, and dealing with a variety of subjects such as the individual, the family, the community, the state, and with God. It treats of friendship, education, poverty and wealth, laws, religious worship, and many other matters that reflect the religious and social customs of the time. Wisdom, in Ben Sira’s view, is synonymous with the fear of God, and sometimes is identified in his mind with adherence to the Mosaic law.

The contents of the Wisdom of Ben Sira are of a discursive nature, not easily divided into separate parts. Chapters 1–43 deal largely with moral instruction; 44:1–50:24 contain a eulogy of the heroes of Israel. There are two appendixes in which the author expresses his gratitude to God (51:1–12), and invites the unschooled to acquire true wisdom (51:13–30).

Hebrew translation of Ben Sira, 1814 (Page 1)

Here is a sample of Jesus Ben Sira’s wisdom.

Ben Sira’s Pursuit of Wisdom – Sirach 51:13-30

13 When I was young and innocent,
I sought wisdom.

14 She came to me in her beauty,
and until the end I will cultivate her.

15 As the blossoms yielded to ripening grapes,
the heart’s joy,
My feet kept to the level path
because from earliest youth I was familiar with her.

16 In the short time I paid heed,
I met with great instruction.

17 Since in this way I have profited,
I will give my Teacher grateful praise.

18 I resolved to tread her paths;
I have been jealous for the good and will not turn back.

19 I burned with desire for her,
never relenting.
I became preoccupied with her,
never weary of extolling her.
I spread out my hands to the heavens
and I came to know her secrets.

20 For her I purified my hands;
in cleanness I attained to her.
At first acquaintance with her, I gained understanding
such that I will never forsake her.

21 My whole being was stirred to seek her;
therefore I have made her my prize possession.

22 The LORD has rewarded me with lips,
with a tongue for praising him.

23 Come aside to me, you untutored,
and take up lodging in the house of instruction;

24 How long will you deprive yourself of wisdom’s food,
how long endure such bitter thirst?

25 I open my mouth and speak of her:
gain wisdom for yourselves at no cost.

26 Take her yoke upon your neck;
that your mind may receive her teaching.
For she is close to those who seek her,
and the one who is in earnest finds her.

27 See for yourselves! I have labored only a little,
but have found much.

28 Acquire but a little instruction,
and you will win silver and gold through her.

29 May your soul rejoice in God’s mercy;
do not be ashamed to give him praise.

30 Work at your tasks in due season,
and in his own time God will give you your reward.

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